Begin your year with an inspiring festival of internationally renowned teachers representing different aspects of Guruji Iyengars influence over many facets of yoga. From asana practice to contemplative spirituality, breath and energy work to off the mat and giving back to the world, practicing with this broad spectrum of gifted teachers is a super opportunity. Join me to celebrate Guruji’s influence over modern yoga and to acknowledge one of my favorite teachers, Kofi Busia.
I will be teaching Immunity and Stress, Building Resilience through Iyengar Yoga.
This festival is Kofi’s vision. All of the presenters have some connection with this amazing teacher. He holds an advanced certificate from Iyengar and has been teaching for over forty years. He has studied Sanskrit and Indian philosophy at Oxford University and taught yoga in Oxford for more than 20 years. Kofi is one of very few teachers who seamlessly weaves wisdom teachings in a practical and contemporary way through out his classes.
He is respectful of all sincere yoga practitioners and inclusive in his willingness to bring us all together.
I hope that you will consider joining me for this extraordinary opportunity! Receive a 5% discount when you sign up with the following code..
Stress and Immunity: Building resilience with Iyengar Yoga, a virtual workshop for our times. Saturday and Sunday December 10th & 11th, 10am to 1pm PST. All levels welcome. Presented by Iyengar Yoga Therapeutics with senior certified Iyengar teacher Lisa Walford and Alyson Ross, PhD, RN, CIYT.
Lisa was gifted with studying under Guruji Iyengar after she was diagnosed with HIV in 1986. Alyson worked for over a decade at the NIH as a stress researcher and has published extensively on the use of mind-body techniques in stress reduction. Together they will guide you through the science and yoga sequences to understand and feel how profound the healing process can be.
BKS Iyengar explained that what we do for ourselves when we are feeling depleted is different than what we must do to help strengthen our inner resources when we are in good health. Being pro-active about our wellbeing, physical, biological, energetically and emotionally is essential if we hope to live a satisfying life. The right effort rewards us on so many levels!
Join us and learn the fundamentals from both the Western and Yogic perspectives on the immune system and the impact of stress on our physiology and ability to maintain inner equilibrium. Principals in yoga asana to enhance inner resilience emotionally and physically are equally essential and will include sequences that Guruji Iyengar suggested for both new and experienced students.
Immune means protected, unburdened. In current times this concept takes on many dimensions: immune to gossip and slander or resistant to toxins and infection. And when we immunize ourselves – biologically through vaccines or emotionally through meditation and contemplative work – it is to strengthen our inner defenses so that we can adapt and protect against intruders – pathogens and reactive behavior. We can align and encourage our body’s innate resources to heal.
We have the tools, but do we have the skill? The Bhagavad Gita defines yoga as skillful action and balance in all things, equilibrium, and equanimity. What we do matters, and what we don’t do matters. This workshop explores the difference between a restful practice and a practice that restores inner equilibrium while enhancing core strength (core meaning our deepest root and most essential ability to restore health).
Dear friends.. Yesterday I had an interesting discussion with a few friends. I found myself mentioning the “culture of nature”, referring to being deeply engaged and fully present with nature. My phrase “culture of nature” seemed odd to some, and we had a thought provoking discussion. I left feeling uplifted, only to sink upon reading the news coming out of Texas..
Within the last twenty four hours I again wonder if we are decomposing or deteriorating as a culture. What makes culture, or a culture? The dictionary says: “the customs, arts, social institutions, and achievements of a particular nation, people, or other social group”. Who is to say that birds do not have customs? Or that the relationship between trees, bugs, birds, and seeds is not a social institution? I love the idea of the culture of nature. Perhaps if we study the natural world we may find an organic rhythm that flows, ebbs, rises and subsides. Of course, taking a bird’s eye view of history we will see these tides of change rise and fall. Ours is but a breath in the life of the history of our people. Yet every breath counts!
In the immediacy of the moment, I have to pause and find some element of grace around me. Take good care of yourself and those around you, today, and always.
This poem, by John O’Donohue (1956 -2008), Irish poet, priest, teacher, is what I will read every day this week.
As the fever of day calms towards twilight
May all that is strained in us come to ease
May we pray for all who suffered violence today,
May an unexpected serenity surprise them.
For those who risk their lives each day for peace,
May their hearts glimpse providence at the heart of history.
That those who make riches from violence and war
Might hear in their dreams the cries of the lost.
That we might see through our fear of each other
A new vision to heal our fatal attraction to aggression.
That those who enjoy the privilege of peace
Might not forget their tormented brothers and sisters.
That the wolf might lie down with the lamb,
That our swords be beaten into ploughshares
And no hurt or harm be done
Anywhere along the holy mountain.
Please join me on Saturday April 2nd, 2:00p – 6:15p PDT for a workshop I am teaching titled Yoga for Grief, via Zoom. Signup details are below.
What do we do when confronted with suffering, when we are disillusioned with life, when someone betrays or harms us, when the unimaginable happens? Losing our footing – as we say- and slipping into despair, frustration, anger or grief is a natural reaction when life throws us a curve ball. We tend to think of this as a personal phenomenon, but we are experiencing cultural and global grief on a scale not seen in nearly a century.
Covid, the political divide, the war in Ukraine, our economic see-saw, just when we thought we are getting over, or working through a traumatic series of events, something new arises. The truth is, there are no guarantees in life, roses have thorns, and the Buddha reminded us that life is suffering. The Buddha also suggested that there is a path to the end of suffering.
We generally think of grief as the inconsolable emotional depths we go through when we lose a loved one. Yet we go through similar patterns to process any loss, all loss. Grief exists on a spectrum. On one extreme, “pathological grief” is when an individual is unable to process loss and incapable of resuming their life, even after a year or more. Yet many of us will recognize that we go through many of the classic stages of grief for smaller events. We lose a job, money, a friend, an ideal.
Denial, anger, bargaining, depression and acceptance were first coined by Elisabeth Kubler Ross in 1969. Since then there have been different versions of this process, but I find that these five give us a good framework to recognize our every-day inner dialog that accompanies loss.
In our current affairs, the shadow of Covid stalks our past and our future. We read that many people are in denial of the virus. Some people are angry that they must wear masks, some are angry that others choose not to wear masks. Our liberties are challenged. Everyone reassures themselves that their beliefs are based on fact. The bargain is that, if we do the right thing, this will all go away. And then another mutation appears to shatter our optimism and we get depressed. These stages are not like a step ladder, they are not linear, but you will recognize the pattern.
When we recognize that loss is a part of everyday life, that we are generally ill equipped to deal with loss, that loss exists on a spectrum, and that there are things that we can do to alleviate our suffering, why wait? When we recognize that loss and suffering affects us on all levels, psychological, physiological, it effects our sleep, our relationships, and that there is something we can do to improve our health, why wait?
Yoga, conscious breathing, reflection and meditation are all effective ways to practice the life skills that help us build inner resilience. Just as we need to learn how to strengthen a muscle, we can learn how to flex this compassionate self-abiding.
Some yoga classes are designed to help you build cardiovascular health, some to strengthen your bones, and some can help stabilize the nervous system. Our yoga practice will help reinforce the relaxation response through a discussion and experience of the effect of various poses. Metta meditation, Tonglen and basic pranayama are equally profound balms to sooth the heart.
May we be safe and protected from inner and outer pain. May we be at ease in our body and in our hearts. May we be happy, may we thrive and live a creative and connected life. May we be at peace.
Tonglen is a meditation practice that is known as “giving and taking”, wherein we first settle into a tranquil inner state, and then open to the suffering of those around us. It is a progressive practice that begins with people who are familiar and comfortable to us. As we are able to transform the feelings of darkness into those of ease, the practice suggests that we move on to relationships that are less comfortable. This meditation helps us condition our inner dialog from one of aversion to pain into one of being able to open to compassion.
Title: Yoga for Grief
When: Saturday April 2, 2022, 2:00p – 6:15p PDT (includes 15 minute break)
Who: All levels are welcome
Where: On Zoom
Teacher: Just me, Lisa Walford
The breathing universe: Inherent in Surya Namaskar, entering and exiting a pose, from the opening Tadasana to the closing Savasana, the rhythm of life beats through every move we make and every breath we take. Whether extending the arms to open the chest or folding into Paschimottanasana, once we feel the shakti inherent in expansion and release, stepping forward into the world and resting in stillness, we can apply these qualities to everything.
Up close and personal in our daily practice, how we show up for whatever arises, can seem arduous, complex, even murky. Yet with patience and perseverance, we can ultimately follow these prophetic words from the Persian poet Hafiz:
The beauty of the mountain is talked about most from a distance, not while one is scaling the summit with life at risk.
https://centerforyogala.com/workshops-2/ (scroll down to find my workshop!)
On Saturday – The dynamic, energizing standing, balancing, and backward extension poses are expressive. Movement excites and animates us, and we can all benefit from a little of that these days! The sequence will accommodate all levels.
On Sunday – The receptive, sensitizing qualities of twists, inversions and forward extensions balance the assault that city life has on our sensory neurons and will help us open to the healing qualities of deep rest. While inversions can be dynamic, they nourish the heart, lungs, and nervous system in profound physiological ways. Preparations for, modifications and variations while in these poses will all be explored.
Opening day, the inaugural class at our rechristened Center for Yoga. As I sat before forty students, all masked, all vaccinated, all eager to be together, eager to begin again; I realized that this was not so much about “my” moment of returning, as about all of us connecting.
“We shall not cease from exploration. And the end of all our exploring/ Will be to arrive where we started/ And know the place for the first time.” -Little Gidding by T.S. Eliot
Ah! To return to the place where I began my journey, over forty years ago. My personal deep dive into the “Self”, and where yoga would take me. Be with the simplicity of recognizing the moment; a very Zen thing to do. Be Here Now. Breath in;… and breath out. I felt the space, made sacred through thousands of hours of practitioners connecting with their breath, with one another, with the space, with Yoga.
As a young woman, I sought to “find” myself in my Yoga studies and practices. Now, I seek to “lose” myself, on and off the mat. My yogic journey has been an epic one that often pushed me against my own resistance, face to face with fear, aspirations, disappointments, falling apart and putting myself back together. I lived through the excitement and ascent of the yoga wave, during the early aughts, complete with the promises of transformation and Nirvana. In between, my father died in my arms, my mother died as I stepped out of her room. I packed both homes up. And I showed up on my mat, over and over.
What happened? The student became a teacher, and the teacher became a better student as the pulse of experience and maturity drove me deeper into my practice. The more I studied, the more I realized I did not know. Or at least “know” in a sense of a comprehensive truth. Now, I seek less to ‘know” and more to “lose” myself and appear in the moment, as sensation, as perception, as breath, as connecting.
What else happened to yoga? The day I saw Christy Turlington on the cover of Time magazine (2001) I knew things were changing. Lululemon, mega yoga conferences, Instagram, Guruji Iyengar listed one of the top one hundred most influential people in Time magazine (2004). Communities splintered as their vaulted leaders fell to the lure of their students; communities spread, as yoga franchises opened from coast to coast; and the 200-hour teacher training programs became “soft” yoga. Caveat: I suppose I am somewhat biased here! In the Iyengar system, there is no such thing as a “pay for the course and you get a teaching certificate.” Maty Ezraty (founder of YogaWorks) and I would never consider that idea.
The reborn Center for Yoga will evolve, as we all do. Every community grows through the collective efforts of individuals, through events and through adversity. Everyone who enters its space will shine a little light, shed a few problems and/or pounds, loosen around the edges to live life a touch more deeply. We share so much talent and have so many characters in our community! May we all celebrate, as I am, returning to the Center.
A talent is formed in stillness, a character in the world’s torrent. -Goethe
2020 – the year that upended our lives. It turned me topsy turvy, and landed me in a new state, both figuratively and literally. 2020 hit us as we were off doing other things, unsuspecting, adrift in our small stories. There are big dramas; why did the dinosaurs disappear? Sometimes I feel like a blink in the life of the universe.
Yet my blink is worth a lifetime of growth, glory, gibberish, grief, and a little about God. The gibberish that floats around in my head can be annoying, but I accept that it is part of how I grow. I grow mostly through challenge; when I fall down or “fail” (we are almost always our own worst judge, right?) or when I am pushed into something unfamiliar. And it is not comfortable. Well, 2020 was not comfortable! A lot of grief, growth, gibberish, and a little about God.
In Light on Life Shree B.K.S. Iyengar used “God” as an acronym for generate, organize and distribute. Somewhat akin to the Hindu trilogy of Brahma, Vishnu and Shiva. In the later case, Shiva is also the destroyer or transformer. 2020 brought change that will continue to reverberate for years to come.
In 2020 we recognized the importance of leaning in to support one another, it was essential. To survive entire communities had to pivot, and the zoom room was waiting. We generated a new reality.
My community, YogaWorks, had to reinvent itself; to prune down to its bare essentials, the teachers. It had to shed the beautiful glossy studio vibe and close dozens of what were, to some, temples of yoga practice. We grieve the leaves that we lost as the teaching faculty had to be trimmed. While the feel good of hearing a class chant “OM” together may be over for now, ultimately yoga was meant to be an intimate experience, self with self or perhaps a small group. Now, we each have a sacred space in our homes that is our yoga space. Thank you YogaWorks!
We were confronted with unimaginable tragedy. I remember last January, my husband and I went to the Sundance festival. Our last hurrah! Incredible fun! Then, Shiva waved his trident and the world shut down. We heard about animals roaming vacant streets. We read about the environment, free of our decadent excesses, clearing up. We worried about Italy (first lockdown), then New York (trucks becoming refrigerator morgues!), then about going back to school, and if unemployment would continue. We worried about first responders, we worried about the fires, and the election. Shiva waved his trident again and the United States reeled under the Black Lives Matter movement. We learned new words: woke, ecoanxiety, information bubble, covidiot, social distancing.
2020 was the year that upended so much that I took for granted. Now, amidst the uncertainty of what lies ahead, I slowly turn towards a light that I know never fades. It is the light of hope. The light of love. It is the light of remembrance, and the light of that smile that I sense right now in your heart.
Thank you 2020, and good riddance. May we lean in, lean in towards the light, and welcome 2021.
Yoga Gives Back.. It is the time of year when my mailbox is filled with organizations asked for donations. I have a few causes, across a very diverse spectrum, that I donate to regularly. And this year I am supporting Yoga Gives Back “YGB”. Many women and children in India live under dire conditions. YGB meets the needs of 1400 women and children in Southern India and West Bengal. The Covid lockdown and recent Cyclone has left many homeless. I will be teaching alongside a group of excellent yoga teachers and ambassadors of peace. PLEASE consider donating join me at Yoga Gives Back’s FIRST GLOBAL GALA (Nov 21-22) to give back to Mother India!
Check out an unparalleled abundance of 50 yoga, mindfulness, and fun cultural sessions, donated by YGB’s generous global Ambassadors and supporters.
Why? I have traveled to India over twenty times. Mostly to study with the Iyengar family, but also to experience the wonders, smells, tastes, sights, and tragedies of such a rich country. The first few trips, in the 1980s, were the most difficult, of course. The poverty is overwhelming. I can’t say that I ever grew accustomed to it; only that I grew to acknowledge how much we take for granted in this country, America. The first time I was surrounded by street kids I was abhorred and drew my skirts in close. Once, I was flanked inside a rickshaw. I had just returned from the dentist office (top notch, at more then half the cost) and was wearing a partial across my two front teeth, in preparation for a bridge. As the youngsters grabbed at me, I removed the partial, to reveal what looked like two fangs. Screams and screams as the kids scattered. I carry such privilege.
In recent years, now that Pune has transitioned into a near first-world economy, I rent a car and driver to shuttle me around the city. I have done more then gather my skirts, I shield myself. When we stop at an intersection or for a red light, the car is quickly flanked by peddlers with bobble heads, fly swatters, pin wheels, sponges, and oily sweets. Generally young girls or boys race between the cars until the light changes. Often barefoot and missing teeth, their big eyes beckon. Oh dear! I have to turn away. Well, actually, I did buy a two little bobble headed dogs. They now ride in my posh car; I named them Rhythm and Rhyme. Wish I could have taken every little girl.
Whenever I pause before leading the invocation in the opening moments of class, I visualize the statue of Patañjali at the Iyengar Yoga Institute in Pune. In my imagination, to the right of Patañjali are my teachers who no longer walk on this earthly plane. To the left of the statue, are those who I can still visit in person. Honoring the lineage is my way of acknowledging the years of experience, of community gatherings, of rituals, of us all beginning the practice of yoga together. I.1. Atha yoganusasanam. As Guruji BKS Iyengar translated the first sutra, “With prayers for divine blessings, now begins an exposition of the sacred art of yoga.”
The Iyengar Yoga Institute in Los Angeles had such a beginning, and, as the Iyengar community grew, the Institute became a refuge. Reminiscing back to my early years, I now recognize that what I so valued was being a part of a group of like-minded seekers. And of having teachers who had devoted their lives to this study and who had integrated the journey into all facets of their lives. As a young woman I sought role models. Now, at sixty five, I realize that my life has become a map of my journey, my struggles, dead ends, discoveries, all leading to the “new now.” I have now become a mentor, a light for a younger generation; and yet I sit, every day, in Padmāsana, at the feet of the practice. The refuge is now in the practice itself.
The LA Institute closed its physical doors in March. As with so many other small businesses, it ultimately became a victim of the pandemic. At some point its physical form may be resurrected in a new location. For the time being, its presence is online and continues with far fewer faculty. I am, sadly, not one of those teachers. This next chapter of my life will surely honor Guruji and his teachings whether I am a part of the Institute or not. Yet for many years the Institute was the hub of all my activities and those teachers and students were like family.
This post is to commemorate our community. Here are a few highlights, and of course, there are more omitted then I can count! Please bear with me as I indulge in memories!
From 1985 until 2020, for thirty five years, the Institute was a home for students to mature into teachers, for teachers to create teacher training programs, for intensives, workshops, gatherings, catharsis, for soul searching. While we shared our studies, we also celebrated marriages, fundraisers, memorials, Guruji’s, Geetaji’s, Prashant and Manouso’s birthdays, and even bake sales. We hosted intensives with Sunita (Iyengar’s daughter), Faeq Biria, and Gloria Goldberg among others. Over the years, Eric Small continued as one of our senior teachers, trusted advisor, and our guiding light.
I began my studies in yoga in 1982, a long time ago! Iyengar Yoga was little known at that time. It wasn’t until 1984, when Guruji visited San Francisco for the first National Iyengar Yoga Convention, that Iyengar Yoga was truly introduced to Southern California. Manouso Manos coordinated and hosted the convention along with other members of the San Francisco Association. I will always remember Guruji’s demonstration at Davies Hall. He slowly inhaled for what seemed to be a very long time and then held his breath, for eternity. You could hear a pin drop in the huge auditorium. When finally he did exhale, it was smooth and relaxed. A master in the house. He showered us with that magnificent big grin of his as his bushy eyebrows danced around the room.
You know that you are in the “zone” when all the chips fall into place. The Iyengar Yoga Institute of Los Angeles was born. I began teaching there in 1987 and worked alongside Scott Hobbs, Justin Herold and Lynn Theard to manage the Institute. So many stories about those early days! Suffice it to say that I donated a portable dance floor which supported many Tadasanas (literally!) for several years until we had the funds to install a hardwood floor. Scott and Justin hammered, designed, and got dusty and paint covered, as the space gradually took shape.
Many people, Bonnie Anthony, Francie Ricks, Karin O’Bannon, Aileen Epstein-Ignadiou, Gloria Goldberg, Eric Small, Elisabeth Whalley, Sue Garfield, Jim Benvenuto and Eddie Marks, to name but a few, all dedicated their time to our vision of a haven for Iyengar Yoga in Los Angeles. It was the only place where we had the props, the equipment, and could dedicate the space full time to Iyengar Yoga. The first teacher training began in 1993. Karin O’Bannon, Diane Gysbers, and I worked together with Manouso Manos. Over the years, Marla Apt and Gloria Goldberg took over and further developed the teacher training program. How many graduates of those trainings now populate YWCAs, community centers, and yoga studios across Los Angeles and beyond? What a testament to the inspiration and dedication teachers found through these programs over the last thirty-plus years!
When we first opened, we were a collective of mostly students and a few teachers. Guruji advised us to bring in a senior teacher to mentor and guide us. Mary Dunn would travel from San Diego regularly in those early years. When she moved to New York, Manouso Manos took over, visiting us every other month. Guruji suggested that we work with one teacher until we had established some maturity in our community. Manouso became our senior teacher for almost thirty years. I remember picking him up at the airport in my tiny red sports car. I fit, but he’s so tall we had to open the sunroof! We must acknowledge our history! Wherever you find your allegiance in the complicated and painful narrative around the last few years, Manouso was and still is one of the most influential and for many inspiring figures in our community.
For many of you, Karin O’Bannon was your mentor, the heart of the Institute, and the champion of Iyengar yoga in the greater Los Angeles area. She embodied what a yogi’s life of service might be. She was an artist, a poet, and raised all those around her through her dedication to the practice. Here’s a poem of hers I find inspiring:
Rain is smell and taste and touch
But rain has not sight.
It cannot see on who or what
I would be rain
And never see the difference
Between you and me.
In 2004, Guruji was listed as one of Time magazine’s most influential people, so his name entered the mainstream. In 2005, he traveled through Los Angeles on a publicity tour for his bestseller “Light on Life.” He visited the Institute, and at UCLA, we hosted a Q&A with him and Annette Bening. It was fabulous!
The first big relocation happened in 2008. Our original home on 3rd Street was destined for commercial development. Chris Beach, then President of the Association, Mark Harelik, and Anna Delury facilitated the delicate negotiations with the new landlord. Eric Small helped finance the build out, and Larry Heliker supervised the construction. The new facility was big, bright, and had lots of parking. As the business grew, prompted by Scott Radin, we moved from a manual registration process to a computerized key swipe procedure. We had entered the 21st century.
2010 – IYILA and Iyengar Yoga Therapeutics hosted an intensive with Sunita Parthasarathy, one of Guruji’s daughters. People from all over Southern California attended. Guruji’s take-no-prisoners teaching style lived on in his daughter Geetaji, and Sunita was no different. I came to understand that this impatience for our slow and seemingly clumsy studentship stemmed from their craving for excellence, and an allegiance to preserving Guruji’s legacy. Sunita demanded that we be completely focused on the material, just as her father, sister and brother did. It was formidable and inspiring.
2013 – For Guruji’s ninety-fifth birthday the Association, here represented by Garth McLean, Marla Apt and I, in Pune, presented him with actual US postage stamps bearing his visage. He was completely delighted!
2013 – Marla Apt received the Leadership Award honoring her for her outstanding contributions through her teaching and guidance. Over 150 teachers and students joined us that evening. A demonstration of therapeutic applications of Iyengar Yoga and a dramatization of the Bhagavad Gīta with Mark Harelik as Krishna, Garth McLean as the narrator and three students, Laura Lenee, Dora Hasenbein, and Mary Ann Kellogg (who later became president of the Association) representing the different “Margas” or paths expressed in the Gīta. Bob Thiele and Billy Valentine performed the brilliant and hilarious “Yoga Man.” A must listen:
2019 – In honor of Geetaji’s Shraddanjali, the Institute hosted a festive memorial with a pūjā (ritual); remembrances of Geetaji by Marla Apt, Anna Delury, Chris Stein, Linda Nishio, and myself; followed up a scrumptious meal. Students showered the alter with rose petals as individuals bade farewell to our teacher. This was the last major event held at the Institute.
We hosted too many stellar workshops to list them all, but the ones I remember most fondly were Larry Heliker (seen here in the ropes), Gabriella Giubilaro (from Florence, Italy), Arun H. Shamrao (from South India), Christian Pisano (from France), Kofi Busia, Ramanand Patel, annual visits by Elise Miller (on scoliosis), Carrie Owerko, Sutra studies with Edwin Bryant and John Casey, Ropes with Lori McIntosh, multiple sclerosis with Eric Small and later with Garth McLean, and weekly pranayama classes with Chris Stein.
There were so many celebrations, workshops, and people who could and should be noted here, I apologize for not listing them all!
Perhaps my deepest gratitude goes to those unsung heroes who served as our directors, controllers and office managers. These are the people who stayed late to turn out the lights, who handled bathroom backups, air conditioning failures, student complaints, cleaning props, ordering merchandise, and coordinating staff. In the earlier years the director did almost everything, hats off to Leslie Peters (seen here smiling effervescently with Eric Small), she took the helm for eleven years. David Charles followed, and then, in our new La Cienega facility, Marta Foust. Ah, Marta! Many of you remember Marta. She now has a child, still studies yoga, and enjoys a simpler life. Lori McIntosh supervised an inspired renovation of the facilities under the guidance of Gitte Bechsgaard. Gone were metal prop shelves. The beautified Institute now fell in line with the science of Vastu Shastra, creating spaces that promote health and mental lucidity.
Anyone who worked behind the scenes, knows our rock, Joyce Ireland. She made sure that our ‘I’s were dotted and our ‘t’s crossed, she handled contracts, insurance, taxes, and more. Bless her! In the final years, Amy Israel worked her way from the ground up as a staff registrar, to become our office manager. She drafted a formal Employee Manual, I drafted Teacher Guidelines, and we did a 360° review from faculty and staff. The Institute graduated into a formal business! Sincere gratitude to everyone named and unnamed who worked behind the scenes; without you we would never have flourished.
I served on the Board of the Institute in the early years with Scott Hobbs and Lynn Theard; and again from 2012 until 2015 with Marcy Mee, Scott Radin, and Allen Grodsky, among others. We would discuss strategies, review business models, and change the infrastructure periodically as each Board adjusted to the lessons learned about running a business. I came to recognize how delicate managing and supporting a non-profit organization was! So many teachers and students tried their hand at “being in service,” only to realize that volunteering to keep a business afloat took a completely different skill set than practicing asana. While I had dedicated years to teaching, I realized that perhaps the most essential component of teaching – besides having a firm base of the material – lay in communications skills. As I worked with senior teachers on the Curriculum Committee, I cultivated what I call the 5 “C”s of effective communication.† To a greater or lessor extent, I hope I helped!
Communication is so key to everything we do. Our community had an excellent newsletter, Yoga Vidya, edited initially by Jacqueline Austin, Catherine Fisher then Christi Hall. Linda Nishio was the sole art director since the inception of Yoga Vidya. I savor these issues.
For me, one highlight was our Tuesday night therapeutics class. Marla and I launched this class after we had completed a three year teacher training with Stephanie Quirk and had assisted therapy classes in Pune. Students came with all kinds of conditions, rheumatoid arthritis, hip replacements, concussion, depression, shoulder injuries, to name but a few. We were fortunate to have almost as many certified teachers assisting us as students in the class. Tuesday nights exemplified a strong collective wherein we studied, reviewed and refined our approach to enable students to guide them on their path to healing. After the challenging class work, teachers and assistants congregated in the teacher’s lounge to debrief. Someone always brought fabulous chocolates, cupcakes, lassies or fresh juice. Our last class was the week before quarantine began, March 2020. Nine years of healing and such fond memories.
My love affair with the Institute has been a rocky one. Anyone who engages full on with a non-profit will tell you the same thing. I have taught classes, served on the Board for six years, worked on the Curriculum Council for seven years, created events, drafted schedules, handled occasional crises, and more. Ultimately, the Institute was a sanctuary worth dedicating many years of creative energy to, and a community that encouraged in-depth study.
Cheers and salutations to what we were, who we were, and to everyone who entered our sanctuary. I hope that the Association and the Institute will survive in these trying times. There are only three other non-profits in the United States that bear the name “Iyengar Yoga Institute”: one in San Francisco, another in New York, and the third in La Mesa in Southern California. All things change, but Guruji’s legacy continues through his teachers, students, books, and videos. This legacy has been a foundation in my life, and will continue to support me, my colleagues and my students as we move forward.
Upon reading this post, I realize that I have been avoiding the complicated and painful final two years prior to closure. While the pandemic ultimately caused the physical closing of the Institute, a rupture in the community had fatally sealed the harmony of our family. It drove a wedge between colleagues as teachers monitored what they said, paranoid of being reported for questioning the decision of the National Iyengar Yoga Association (IYNAUS). Just as roses have thorns, people are inherently political.
The Me Too movement enabled women to speak forth, if they had ever felt victims of inappropriate behavior. Allegations against Manouso Manos caused IYNAUS to hire a lawyer to conduct an investigation. As teachers claimed their positions pro or con, the hostility was palpable. Teachers were prohibited from speaking Manouso’s name in the parking lot; he was being ghosted and systematically canceled. Divorce is never easy. The emotional toll can be crippling.
This closing chapter of the Institute was painful and tragic. Most spiritual communities that go through this process rarely recover. While we had many meetings to discuss how to heal our community, the writing was black and white, the die already cast. Any challenge to the investigation meant that you might be ghosted or cancelled as well. For many of us, akin to Arjuna’s paralysis in the Bhagavad Gita, this was a decisive moment. Is this the reason I was never invited to teach online when the Institute graduated to a virtual classroom?
The grieving cycle has its own internal rhythm. Trauma cannot be quantified, it is a deeply subjective experience. The letting go of an idea of a cohesive community amidst the politics of this event will be ongoing for many of us. I find myself discovering renewed strength and refuge through my students, teaching, practice, and dedication to the gift of Iyengar Yoga, sans any need for the institutionalization of his legacy. Now, when I begin the invocation, the memory of the Institute resides with those who have passed on, sitting on the right side of Patañjali.
* Requiem: an act or token of remembrance
† My five “C”s of effective communication are: to be Courteous, Clear/Correct, Curious, Courageous, and Compassionate. I could count the pearls on my hand, like a mala, to assure that I had respectfully covered both the receptive, and the active part of dialog. I connected the C’s to the Yoga Sutras to establish my foundation for communication in yoga. In ancient yoga lore, one would practice awareness in body, speech and mind. Constructive speech was considered a primary virtue to be cultivated, and words were weighed rather than counted. I decided that my yoga practice would be to serve the community through these roles, on the Curriculum Council, or the Board, or as a senior teacher. I hope that the relationships I cultivated were as satisfying to others as they were to me.
2020 is a cathartic year, a game changer. I am sure that each of you has endured some event in your life that seemed to put the world upside down; wherein all your fantasies or plans for the future were suddenly called into question. For some it is a health issue, for others financial, marriage, children. Now, we have a collective moment of seeming chaos. Something will emerge; it seems inevitable at this point that we cannot go back to “same old same old”. We have reached a tipping point.
So, how to prepare. Individually we must be strong, calm, clear headed and kind hearted. To navigate a ship as big as our economic and political system takes time. I would hope that we act locally even as we donate, sign petitions, vote, and do whatever we need to do to keep the winds of change moving. Friends in Santa Monica showed up to clean shattered glass, vandalized stores, to remove graffiti, and to show solidarity. Little things lead to bigger things as long as we keep up the practice.
Which brings me to pranayama practice. Little things lead to bigger things. I find that my daily pranayama practice supports my physical, emotional and mental health and helps me prepare for another day. The practice lightens and lights up the day.
Attached is the set-ups that I will use for this week and for next week’s practice. Join me! Visit https://www.yogaworks.com/classes/live/ Wednesdays at 7:30am PT for pranayama, and Fridays at 9:00am PT for Iyengar 2-3 asana.